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Preterist dating the book of revelation
Lake translation: "Recognized") and disputed, which has caused some confusion over what exactly Eusebius meant by doing so. The Decretum Gelasianum, which is a work written by an anonymous scholar between 519 and 553, contains a list of books of scripture presented as having been reckoned as canonical by the Council of Rome (382 AD).
This list mentions it as a part of the New Testament canon.
The author names himself as "John", but it is currently considered unlikely that the author of Revelation was also the author of the Gospel of John.
Over half of the references stem from Daniel, Ezekiel, Psalms, and Isaiah, with Daniel providing the largest number in proportion to length and Ezekiel standing out as the most influential.
Because these references appear as allusions rather than as quotes, it is difficult to know whether the author used the Hebrew or the Greek version of the Hebrew scriptures, but he was clearly often influenced by the Greek.
This misunderstanding and these presuppositions are both examined in Robert Hillegonds painstaking research published as The Early Date of Revelation and the Endtimes.
This issue powerfully impacts our understanding of endtimes prophecy, as well as what we should be doing as we await the return of Christ. Robert Hillegonds leaves no stone unturned in his quest for the date of Revelation.
1: 2) or even" Jesus "(Rev 1: 9), and similar words in dozens of other verses.
Conventional understanding until recently was that Revelation was written to comfort beleaguered Christians as they underwent persecution at the hands of a megalomaniacal Roman emperor, but much of this has now been jettisoned: Domitian is no longer viewed as a despot imposing an imperial cult, and it is no longer believed that there was any systematic empire-wide persecution of Christians in his time.The obscure and extravagant imagery has led to a wide variety of Christian interpretations: historicist interpretations see in Revelation a broad view of history; preterist interpretations treat Revelation as mostly referring to the events of the apostolic era (1st century), or, at the latest, the fall of the Roman Empire; futurists believe that Revelation describes future events; and idealist or symbolic interpretations consider that Revelation does not refer to actual people or events, but is an allegory of the spiritual path and the ongoing struggle between good and evil.The title is taken from the first word of the book in Koine Greek: ἀποκάλυψις apokalypsis, which means "unveiling" or "revelation".Massyngberde Ford, the Book of Revelation contains ancient pre-Christian texts of Jewish origin dating back to the time of John the Baptist and the communities of Qumran as well as antic Jewish texts.In several verses one can identify the ancient texts and that attributed to John, the latter having just added in the original text the words "Jesus Christ" (Rev 1: 1), "testimony of Jesus Christ "(Rev.Some modern scholars characterise Revelation's author as a putative figure whom they call "John of Patmos".The bulk of traditional sources date the book to the reign of the emperor Domitian (AD 81–96), and the evidence tends to confirm this.Its title is derived from the first word of the text, written in Koine Greek: apokalypsis, meaning "unveiling" or "revelation" (before title pages and titles, books were commonly known by their first words, as is also the case of the Hebrew Five Books of Moses (Torah).The Book of Revelation is the only apocalyptic document in the New Testament canon (although there are short apocalyptic passages in various places in the Gospels and the Epistles).A robust combination of exacting scholarship and spiritual feast.I commend it for professional theologians, pastors, and interested laity.