XXX Chats

teen dating sites in canada

Catholic church dating after divorce

My bank account was recently hacked and money stolen.

These are all comments I’ve heard over the years and really, they are all based on mistruths and misunderstandings about which people rarely bother to find out the truth. Why is the Church trying to make things difficult for you?

But truth be told, you shouldn’t be dating, in a serious relationship, or engaged unless you have a decree of nullity in hand. Last week I wrote the analogy of protective borders around a playground on a busy city street and this applies here, too.

It did not propose reversing the teaching on the indissolubility of marriage, the requirement that divorced Catholics living in adulterous pseudo-marriages refrain from taking Holy Communion, the conjugal nature of marriage as a union of husband and wife, the grave immorality of non-marital (including same-sex) sexual acts, or the disorder of sexual desires not ordered to conjugal union.

So why did the media explode with news about an “earthquake” in the Church’s teachings of sex and marriage?

Why can’t this all be done over the Internet or taken care of in the phone calls I made? I, and most people for that matter, am spoiled by the instant gratification society I live in.

Catholic church dating after divorce

This type of attitude spills over into everyday life, including, for many, their attitudes toward the annulment process.

The gifts, good qualities, and contributions of such persons are affirmed—as they should be—and special mention is made, “without denying the moral problems connected to homosexual unions,” of the “mutual aid to the point of sacrifice” that persons in such unions sometimes offer in support of each other. One sentence in the treatment of the pastoral care of same-sex attracted persons has generated a good deal of confusion—provoking criticism from traditionally minded Catholics and arousing futile hopes among liberals.

It takes the form of a rhetorical question: Are our communities capable of providing that [i.e., providing "homosexuals" a "welcoming home"], accepting and valuing their sexual orientation, without compromising Catholic doctrine on the family and matrimony?

The , then, is raw material for this week’s discussion, which will prepare for next year’s discussion, which may provide fodder for a document by the Pope.

So it’s conducive to something preparatory to something (possibly) advisory. What’s more, it proposed no changes—none—in the doctrine or moral teaching of the Church.

Comments Catholic church dating after divorce